The Importance of Prayers

Before we start our lesson, Do you pray like this:

Why do we need to pray?  Obviously mankind is in need of something positive, practical and realistic that may help to secure peace, and happiness at individual level. People have lost peace of mind through over-indulgence in pleasures and neglect of their spiritual needs.  Man has lost his relationship with the Creator and is now wandering around in the wilderness of abstract thinking, meditation, music or drugs in search of peace.

For us Muslims, we surely believe that we can regain this peace of mind through re-establishing this missing link with the Creator Allah (sh). And the shortest route to renew this relationship is to open dialogue with Him through prayers.

Prayer is a wonderful gift of God. Prayer is an obligatory duty and mere performance of it will no doubt absolve a believer of his duty to God, but if he wants to nourish and develop his self and soul, he must perform it in the way it was performed by the Messenger of God himself. The Holy Prophet laid great emphasis on the right performance of every act of prayer and their prescribed times.

Prayer provides all the essential requisites for preparing the mind and transforming of the heart. This harmonious and balance between body and mind can be achieved only through prayer. All the movements of the body from the standing position to the prostrating positions, are the expression of the extreme humility of the physical body and total submission of the soul and the mind before God Almighty.

According to Abu Hurairah, the Holy Messenger said:

“God says, ‘My servant becomes closer to Me by performing those deeds which are obligatory on him And he gets close to Me through constant observance of optional (nafila) prayer until he becomes My beloved. When he becomes My beloved, I become his ears through which hears, his eyes through which he sees, and his hand with which he holds, and his feet with which he walks.”

This hadith shows that all the powers of his body and mind come under the Guidance of God and man attains very close relationship with his Lord. Regular prayer helps to attain the right equilibrium between the spiritual and the material worlds of man. We live in the world of matter, work in it for our livelihood and satisfies all our material desires and needs, but, at the same time, we keep this link with the spiritual world and further strengthens it through prayers.

Establishment of prayer will strengthen the relationship with Allah (sh).  The greater the perfection in the performance of prayer, the closer that relationship with God is.  However, the reverse is also true.  Allah most High says:

“Then there succeeded them a generation which neglected prayers and followed lusts. They will meet with destruction (Ghayy), excepting the one who repents and believes and acts righteously.” (Quran 19:59-60)


Ibn abbas (RAA) explained that the ayat here does not mean that they completely abandoned prayers, but that they delayed them to the end of their prescribed times. Sa’id bin Musayyab, a great Imam following the generation of the Companions, elaborated on this, saying: “A person neglects if he delays the noon prayer up to the afternoon prayer time, afternoon prayer up to almost sunset prayer time, sunset prayer up to evening prayer time, and evening prayer up to morning prayer time, while delaying morning prayer until just before sunrise.  If anyone dies without repentance while continuing in this manner, Allah has promised Ghayy for him, and that is a valley in Hell which is very deep and has foul food.” Allah Most High says:

“Woe to the worshippers who are unmindful of their prayer.” (Quran 107:4-5)

Saad bin Abi Waqqas said: “I asked Allah’s Messenger (SAW) about the meaning of ‘unmindful,’ and he replied: ‘It is delaying it (the prayer) up to the end of its prescribed time.'” Allah Most High says:

“you who believe, let neither your wealth nor your children distract you from the remembrance of Allah. And those who do so, they will be the losers” (Quran 63:9)

The commentators say: “The “remembrance of Allah” in this verse means the five daily prayers. If anyone is so busy in buying and selling, or with his daily work of earning a livelihood, or with his children, that he cannot perform prayers on time, he will be among the losers.” The Prophet (SAW) said in this regard: “The first thing which will be judged among a person’s deeds on the Day of Resurrection is the prayer. If that is in good order, he will pass the test and prosper, and if that is defective, he will fail the test and be a loser.” (Tirmidhi)

Informing us about the inhabitants of Hell, Allah Most High says:

(The people in Hell will be asked): “What caused you to enter Hell-fire?” They will say: “We were not among those who prayed, nor did we feed the needy.  We used to engage in vain discourse with the vain-talkers, and we used to deny the Day of Judgement, until there came to us that which is certain (ie. Allah’s judgement).” Then no intercession by any intercessors will benefit them. (Quran 74:42-48)

The Prophet (SAW) said: “The covenant between us and them (that is, believers) is prayer, so if anyone abandons it he has become an infidel.” (Ahmad, Ibn Majah, Abu Dawood, Nisai, Tirmidhi). He also said: “What lies between a man and infidelity is the abandonment of prayer.” (Muslim)

Allah’s Messenger (SAW) is reported to have said: “If anyone abandons the afternoon prayer, his deeds are of no avail.” (Bukhari). And he said: “If anyone abandons prayer deliberately he has no claim upon Allah” (Sunan).

Abdullah bin amr bin al-As (RAA) said that the Prophet (SAW) mentioned prayer one day saying, “If anyone keeps to it, it will be light, evidence, and salvation for him on the day of Resurrection; but if anyone does not keep to it, it will not be for him light, evidence, or salvation; and on the Day of Resurrection, he will be associated with Qaran, Pharoah, Haman, and Ubayy bin Khalaf (a great enemy of Islam from among the Quraish).” (Ahmad, Darimi and Baihaqi)

Some scholars have explained that the person who abandons prayer will be raised with such a foursome because his neglect of prayer may be due to his involvement with his property, his country, his administrative work, or his trade, therefore, if he was involved with his property, he will be resurrected with Qarun; if with his country, then with Pharoah; if with his administrative work, then with Haman; and if with his trade, then with Ubayy bin Khalaf, the trader among the unbelievers of Mecca.

Mu’adh bin Jabal (RAA) reported Allah’s Messenger (SAW) as saying: “If anyone abandons prayer intentionally he has no claim to Allah Most High.” (Ahmad)

Umar ibn al-Khattab (RAA) reported that a man asked the Prophet (SAW):  “Messenger of Allah, what action is dearest to Allah Most High?” The Prophet (SAW) replied: “Prayer at its proper time. The one who does not pray has no religion. Prayer is the main pillar of the religon (of Islam).” (Baihaqi)

After Umar had been stabbed, it was said to him, “As-salat, ya amir ul-mumineen!” (The prayer, Leader of the Believers!) He said, “Yes, truly!  If anyone misses the prayer, he has no share in Islam,” and thereupon he prayed while his wounds were bleeding.

Abdullah bin Shaqiq (RAA) said that the Companions of the Prophet (SAW) did not consider the abandonment of any good deeds to be unbelief excepting the abandonment of prayer.

When Ali (RAA) was asked about a woman who did not pray, he replied:  “The one who does not pray is an unbeliever.” Ibn Masood said that the one who does not pray has no religion, and Ibn Abbas said: “The one who leaves off a single prayer deliberately will find, when he meets Allah Most High, that He is angry with him.”

Allah’s Messenger (SAW) said: “When a person meets Allah after neglecting his prayer, he will meet him as if he had not worshipped him at all, nor done any good deeds.”

And Ibn Hazm said: “There is no greater sin after polytheism than missing a prayer [That is to say, if one deliberately delays a prayer until its time has passed, although he was able to pray it on time, without any valid reason which permits delaying it before its time.] and killing a believer without just cause.”

Ibrahim Nakahi said: “The one who has left off the prayer has become a disbeliever.” Awn bin Abdullah said: “When a person is buried, the first question which will be asked him will be concerning the prayer. If that is accepted from him, his other deeds will be looked at, but if that is not accepted form him, no other deeds will be looked at.”

Abdullah bin al-As reported Allah’s Messenger (SAW) as saying:

“A person who combines two prayers without excuse, enters a gate among the major sins.”

We seek Allah’s guidance and help, for indeed. He is the Generous, the Magnanimous, and the Most Merciful of all merciful ones!


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